Skip to main content

Author: Holy Branches

I’m a Gentile Believer, a devoted mother of five wonderful children, and the wife of an amazing husband. Nature, gardening, and dance bring joy and inspiration to my life. In my spare time, I play the piano, care for my garden, or study the Bible in Hebrew. And I’ll drop just about anything for a game of cards. My unwavering quest for a genuine relationship with the God of the Bible has driven me to delve deeply into His Word, which guides my journey and shapes my life's path. This exploration, combined with dedication to living out my faith, is at the heart of my writing. I seek to share my insights and discoveries with readers, encouraging them to embark on their own spiritual journeys.

Mic Drop Moments in Proverbs for Women

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

For the background on this post, check out the Mic Drop Moments in Proverbs Page.

The Bible has a lot of guidance on how to be a Godly woman. One need only look to Jesus’s example of service to get a picture of what that looks like but there are also some straightforward ways the Bible instructs us. Proverbs provides some wonderful metaphors concerning women. Here are some I find interesting as well as challenging.

As a ring of gold in a swine’s snout
So is a beautiful woman who lacks discretion.

Prov. 11:22

Unlike animals, where the males tend to be the more beautiful of the species, human females are the ones that shine through when it comes to beauty. Both men and women naturally desire to adorn women with beautiful clothes, valuable jewelry, etc.

But who in their right mind would adorn a pig with a ring of gold? What a waste! Solomon says it’s the same with beautiful women who lack discretion. So, use your God-given discernment and judgment to filter out the things that don’t belong in your life.

An excellent wife is the crown of her husband,
But she who shames him is like rottenness in his bones.

Prov. 12:4

We all know there are ups and downs in marriage but who of us doesn’t want to strive for titles like “excellent” and “crown of her husband”? No matter my disagreement with my husband, I would never want to shame him and be like decay in his bones!

The wise woman builds her house,
    but with her own hands the foolish one tears hers down.

Prov. 14:1

I’m sure you can think of a person in your life who is your own worst enemy. As women, we can get preoccupied with keeping up with our peers, feeling neglected as we care for our families, and many other things. We often then react to those things in such a way that we tear our own homes down. We have so much control over our home’s environment; let’s make sure to use that to build and not tear it down.

…a slanderer separates intimate friends.

Prov. 16:28b

The word “slanderer” in this verse can also be translated as “gossip.” For good reason, women are SO in tune with people. We can see people’s motives and read their non-verbal messages. We can see where others are hurting and address their needs. But we can also use this skill to do damage to others. Women can be the worst when our hearts aren’t focused on God and His will! We can get such sinful satisfaction out of gossip and manipulation, though it leads to the destruction of others. We need to accept this tendency, repent for it, and move forward in our relationships with the heart for people that God desires in us.

The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.

Prov. 18:8

Here’s another one about gossip and slander. God knows us a little too well, doesn’t He? And yet He still loves us and offers us forgiveness through Jesus. We can’t just sit around and take that for granted. We can strive to be who he made us to be to the people around us!

 …the contentions of a wife are a constant dripping. 

Prov. 19:13b

I want to say I don’t know what it’s like to be driven to the breaking point by something annoying like a constant drip, but that’s not me. A persistent annoyance like that becomes so pervasive in my concentration and activities that I feel like I cannot go on without addressing it. How frustrating! Let’s ensure we’re not the contentious, constantly dripping type of wife to our men!

House and wealth are an inheritance from fathers,
But a prudent wife is from the Lord.

Prov. 19:14

Ladies, we have such an opportunity to be a blessing to our husbands and our households. As married women, our giftedness is given to us not for our personal gain but for that of God’s glory in our lives, through our marriages and otherwise. Prudence is wisdom and sensibility. Let’s employ those for the betterment of our marriages!

It is better to live in a corner of a roof
Than in a house shared with a contentious woman.

Prov. 21:9

The corner of a roof! Can you imagine? No protection from the elements, constantly uncomfortable, not having access to the safety of the house when you need it? The word “contentious” in this verse can also be translated as “quarrelsome.” This verse is repeated in Proverbs 25:24 so it surely needs our attention! Is fighting every point of yours so vital that you’re willing to put your man in this position? I don’t think so!

It is better to live in a desert land
Than with a contentious and vexing woman.

Prov. 21:19

Now it’s a desert – just in case we missed the point in the last few examples. It’s becoming more evident that being quarrelsome or contentious puts our husbands and others around us in some pretty undesirable spots. Since we tend to have selective blindness regarding our shortcomings, pray about this. Ask God to reveal if you’re a quarrelsome wife. If so, ask for forgiveness from God and your husband and set yourself on the path to being a better wife and bringing glory to God through your marriage!

Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.

Prov. 25:16

Our culture offers many offers so many opportunities for overindulgence. It’s not just with food, either! Sleep, comfort, beautiful homes, social media, and time for ourselves are some ways we can overindulge. As Christian women, we need to restrain and discipline ourselves to enjoy the blessings in our lives but not be distracted by the comforts, lest we forget what we are really here for – serving others and glorifying God.

Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

Prov 26:17

Although not specifically directed toward women, we can all identify with a love of drama. This attraction to drama is why those cheesy soap operas and trashy talk shows keep afternoon television booked for years! It takes a conscious and targeted effort to avoid drama as a woman. Our weakness is to get sucked into the business of others and we need to stand against that and only get involved if it’s necessary and beneficial to all parties.

For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.

Prov. 26:20

While we have the power to cause destruction with our words and focus on others, we also can make peace with it. We can be where the rumors and the gossip come to die. We can uplift one another by how we talk about them. We can use our ability to see the weaknesses of others to walk with them and pray for them.

What should we do?

Many direct “do not” type statements come through as you read the above Proverbs, but our God does not leave us without further instruction. We must align ourselves with what He wants for us and those around us through His plan. We’re given a clear goal at the end of Proverbs.

A wife of noble character who can find?
    She is worth far more than rubies.

Her husband has full confidence in her
    and lacks nothing of value.

She brings him good, not harm,
    all the days of her life.

She selects wool and flax
    and works with eager hands.

She is like the merchant ships,
    bringing her food from afar.

She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.

She considers a field and buys it;
    out of her earnings she plants a vineyard.

She sets about her work vigorously;
    her arms are strong for her tasks.

She sees that her trading is profitable,
    and her lamp does not go out at night.

In her hand she holds the distaff
    and grasps the spindle with her fingers.

She opens her arms to the poor
    and extends her hands to the needy.

When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.

She makes coverings for her bed;
    she is clothed in fine linen and purple.

Her husband is respected at the city gate,
    where he takes his seat among the elders of the land.

She makes linen garments and sells them,
    and supplies the merchants with sashes.

She is clothed with strength and dignity;
    she can laugh at the days to come.

She speaks with wisdom,
    and faithful instruction is on her tongue.

She watches over the affairs of her household
    and does not eat the bread of idleness.

Her children arise and call her blessed;
    her husband also, and he praises her:

“Many women do noble things,
    but you surpass them all.”

Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.

Honor her for all that her hands have done,
    and let her works bring her praise at the city gate.

Prov. 31:10-31

Though not unattainable, it will take discipline and obedience on our part as the Spirit provides continued guidance and instruction to live up to becoming a Proverbs 31 woman. Be encouraged in that we’re all a work in progress. When convicted of things in our lives that need to change, we can ask God for help and do all in our human power to transform our lives into the wives, mothers, and women God calls us to be and bring all the glory to Him! *Drops microphone*

If you enjoyed this article, head to the Mic Drop Moments in Proverbs main page for more!

Why Count the Omer?

Sign-up for our Newsletter

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Sometime between Passover and Shavuot, many people “count the omer.” While that may sound complicated, it merely means counting each of the 50 days until Shavuot.

But why count? Can’t we just look at our calendars to see when Shavuot is? What should we be doing while we’re counting the days? Most importantly, what’s the significance of this command? Exactly what is God teaching us through the process of counting? To answer these questions, let’s first look at the omer count and where it came from.

What’s an Omer?

Literally speaking, an omer is a sheaf or bundle of grain. In this case, the grains referred to are barley and wheat. It’s also a unit of measure: 1/10 of an ephah equals about 2-1/2 quarts. In Exodus, an omer is the amount of manna God provided each Israelite each day in the desert. 

The Command

In Leviticus 23, God lays out the way of life He desires for His newly freed people. After He covers the instructions for the Tabernacle and the priests, God tells the people what to celebrate, when, and how. 

He gives instructions on observing the Sabbath and the seven Feasts—Passover, Unleavened Bread, First Fruits, Shavuot, Yom Teruah, Yom Kippur, and Sukkot. We find the command to count between the instructions for First Fruits and Shavuot.  

You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the LORD.

Lev. 23:16

The command to count the omer follows the command for the Festival of First Fruits. After Passover and during the Feast of Unleavened Bread, the countdown to Shavuot begins on the day of First Fruits. It may seem random that God would connect these Feasts, but it’s not because they’re directly connected. Here’s a small summary of these spring Festivals in the order they occur on the calendar and are listed in Leviticus 23.

Passover

In the celebration of Passover, the Hebrew people were to remember God rescuing them from their captivity in Egypt, as well as the provision of the Passover lamb whose blood covered them, protecting them from the plague of the firstborn brought upon Egypt.

At Passover, celebrated on the 14th day of the month of Nissan, we remember what God has done for us, both in supernaturally rescuing the Hebrew people from slavery in Egypt and from our sin through Jesus. The blood of the Passover lamb caused God to overlook those covered by it in the plague of the firstborn. In somewhat the same way, the blood of Jesus, our Passover lamb, covers our sin and allows our unholy selves to have access to God.

The Feast of Unleavened Bread

Not literally a “feast,” this is a time of living without the leaven (yeast) that we normally do—both in our homes and our diets. God told His people to go without leaven for seven days, starting the day just after Passover. 

Leaven is often used to symbolize sin in the Bible, and the Feast of Unleavened Bread effectively portrays sin in our lives. It’s not only everywhere in our diets and homes; it’s difficult to get completely cleaned out and uncomfortable to live without, just like sin. There are little “crumbs” of sin all over our lives—some we don’t want to get rid of for various reasons, and some we aren’t even aware of! 

But this points us right to Jesus! He covers the sins we can’t and gives grace for even the whole “loaves” of sin we must throw in the trash. We have him to thank for allowing us to sleep at night even though there are sins we may not even be aware of in our lives.

The Festival of First Fruits

To summarize the command for First Fruits, God tells the Hebrew people not to eat any new barley that ripens first until they have given their offering. They’re to take a sheaf (omer) of it to the priest at the Tabernacle, along with a defect-free male lamb and wine as offerings. Having no Tabernacle or Temple today, we cannot obey this command. 

However, it’s traditionally thought that the day of First Fruits is the day that Jesus rose from the dead, and that’s really something to celebrate! It’s also a day on which we can remember the First Fruits offering and focus on always giving our first and best to God. 

The Festival of Shavuot

God told the Hebrew people to bring bread baked with the flour of the wheat harvest, including twice as much as the First Fruits offering, two omers. If First Fruits is to bring the very first part of the harvest as an offering out of faith that more will be provided, Shavuot is to bring another offering, this time out of the abundance of the later harvest, 50 days later.

For thousands of years, God’s people have celebrated Shavuot, when God gave His Law to the Hebrew people on Mt. Sinai. As newly freed people, they were privileged to be given a way of life that pleased their God and set them apart from the surrounding people as His chosen. In Acts, Shavuot was what the apostles were celebrating when the Holy Spirit was given to them. 

During Shavuot, we remember God’s provision, not looking forward to it in faith as we did on First Fruits, but showing our gratefulness for what’s been given.

The Connection

The Spring Feast Days tell the story of our redemption. Passover reminds us of the Lamb’s blood that covers and saves us. Unleavened Bread symbolizes why we need our Savior, and First Fruits is when we look forward to God’s provision! Shavuot then celebrates God providing His rescued people with the way to live through His Laws on our hearts and through His Spirit. 

Since counting the omer is from First Fruits to Shavuot, it’s helpful to see the connection between them. At First Fruits, we look forward in faith, and at Shavuot, we celebrate God’s faithfulness and provision.

50 Days

During the 50-day counting period, we focus on maturing in righteousness—not to obtain salvation but to live as people belonging to people and worthy of being indwelt by His Spirit. It should be a time of cleansing our hearts to prepare them for the Holy Spirit to live in us and guide us as people of God.

The number 50 in the Bible represents liberation. Each 50th year was to be the year of Jubilee, where slaves were set free, and the land was returned to its original owner. The word “Pentecost” means 50 and is the name of the Christian holiday celebrating God’s giving of the Holy Spirit. 

A Time for Growth

If we focus on the Holy Days, the Hebrew people went from being slaves to Mount Sinai, where God made His covenant with them. In the same way, Jesus was crucified during Passover, raised on First Fruits, and then 50 days passed until the Holy Spirit was given to the apostles. On that Shavuot, a New Covenant was made, as God has now written His Laws on the hearts of His people. 

Our Spiritual growth is the same. In the “Passover” season of our lives, we accept Jesus as our Passover Lamb. The Unleavened Bread portion of our faith is where we genuinely repent and continually try to align our lives with God’s desires. Out of our growing faith, we then celebrate that Jesus has risen and his victory over death. As our faith matures, we Christians move toward a place where the Holy Spirit can live inside us, enabling us to follow His Laws and do His work on Earth.

At the beginning of the Counting of the Omer, we’ve just experienced the celebration of Passover. We remembered what God did for the Hebrew people and us. We also observed the Feast of Unleavened Bread, where we took inventory of our lives, repented, and worked diligently to ensure there wasn’t a mess of sin left that God wouldn’t want there.

Then we arrive at the Feast of First Fruits, where we remember that we give God the best of what we have out of faith. We step forward by putting our faith in God to provide for us in the future. On Shavuot, He will provide His Law and write it on our hearts through His Spirit.

Ready for the Spirit

During the time between First Fruits and Shavuot, we grow in our faith so that we’re ready to have God’s Spirit inhabit us. As Christians, His Spirit already lives in our hearts, so this time of counting allows us to refocus on our faith and ensure that we’re growing in maturity as we should throughout our walk. Starting at Passover, we focus on moving from slaves to free people dedicated to God and in His service.

The Counting of the Omer reminds us daily that God not only deserves our best and is worthy of our faith in Him but that He provides for us at the count’s completion and always! While we count, we examine our hearts and our faith to see if they’re worthy of the Holy Spirit we’ve been given. Spoiler alert: They’re not. But as Jesus covers the sin remaining in our hearts, we do our best to make sure there’s less and less as we grow and continually align our hearts to what God wants in our lives.

Since God has a purpose for all He does, when He told the Hebrew people to simply count, He knew they needed to do that for some reason. It’s the same thing with us. Counting focuses us on the symbolism and lessons of the surrounding Feast Days. It reminds us that God is faithful. He’s provided all we need in the past and will in the future. Counting the Omer is a time of strengthening our faith.

What to Do During the Count

However, humans are doers, so being given an activity like counting over 50 days seems ambiguous. I know that it’s a time to examine my faith and growth in righteousness, but I can’t help but wonder what we DO during this time. In Orthodox Judaism, a blessing is said each evening of the count, as well as the number of the day and the week. Some also focus on different attributes of God throughout the count.

Here are a few things that will get your heart and mind in the right place for this time of counting and prepare you for the celebration of Shavuot.

  1. Count, Of Course!

One way to take this command literally is to cross off each day on a calendar or omer counter made just for this purpose. I’ve used this one from torahcalendar.com, but there are many available! Here are some, and there’s even a LEGO Omer Counter that they’ll love! 

2. Communicate with God

Wait. That doesn’t sound out of the ordinary at all! It shouldn’t be, but you and I both know that most of us allow things to creep into our daily schedules that threaten our time with God, which should be a priority. Prayer and studying God’s Word often go by the wayside when other things are put first.

During this time of counting, make it a high priority to be in constant conversation with God. Be humble and honest so you can hear what He says – even those things you’d rather not! During times of self-examination, I find it helpful to pray the following verse.

Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, And lead me in the everlasting way. 

Psalm 139:23-24

  1. Share the Count

During the Counting of the Omer, the Jewish people say a blessing each evening of the count, along with stating the day and week number. This blessing clarifies that each day has been counted and that God is getting the glory.

However you observe the omer count, don’t keep it to yourself! Include your family and your children and encourage them to grow in their faith during this time. And, as with everything you do, make sure God gets all the glory!

  1. Prepare for Shavuot

Part of the reason for the count is to look forward to the giving of God’s Law on Sinai and the Holy Spirit to the apostles. This makes preparing for Shavuot a very appropriate activity during the count. Make a plan of how you and your family will celebrate Shavuot and what supplies you’ll need. Read the stories of the giving of the Law and the Holy Spirit in Exodus 19 and Acts 1, respectively.

Thank God for His perfect Laws and for the Spirit that allows those Laws to be written on our hearts. Ask the Holy Spirit to show you specifically which of His Laws you need to work on. Soften your heart so you can hear His answer. 

The Counting of the Omer is an important time for Believers to grow in their faith and cleanse themselves spiritually. It’s a time for us to respond to the faithfulness and provision God has lavished upon all of us.

Wild Olive Branches: The Blessing of Being Grafted In

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

As Gentile believers in Jesus as the Messiah (a.k.a. Christians), Paul says in Romans 11 that we’re “wild olive” branches and that we’re “grafted in” to the “olive tree” to become partakers in the original tree – God’s promises to His people. Paul’s analogy is descriptive, showing how Gentile believers have a part in the Kingdom of God.

And I like being called a wild olive branch, don’t you? It sounds like we’re untainted in our wildness yet dignified in that we’re part of something rich and established. While this may be part of what Paul meant, there’s a lot more in this analogy for us as Christians.

Before the Wild Branch

To get some background, look at what’s going on at the beginning of Romans chapter 11. Paul is in the middle of telling his Jewish audience that they missed the messiah. By rejecting Jesus, they missed the message of grace they were offered and were still focusing on being saved by their works while waiting for the messiah. Verses 11-16 describe how the Gentiles have a chance at the Messiah because Jesus’s own people rejected him. Paul still wanted the Jewish people to see their need for Jesus (and some of them did!), but he describes their rejection as the “reconciliation of the world” (Rom. 11:15).

How blessed we are, Brothers and Sisters? It is so sad that God’s people, the Jews, shunned the messiah they had prayed for over so many years, but God brings a blessing in even something as heartbreaking as this. And it’s for us! Because of this, we have access to Israel’s Messiah, now the Savior to the entire world!

About Grafting

I love gardening more than most, but I haven’t attempted grafting. It isn’t easy. It’s an expert-level sort of thing. A tree farmer must do a graft correctly and carefully and take great care of the scion – the area where the two trees are attached. Even after a LOT of work and attention to detail, the graft may not take! Even when it does take, the new offshoot may not be productive. A well-grafted branch not only grows but also produces well.

Grafting only works when the new branch is of the same family as the original tree. For example, you can’t graft a cherry branch onto an orange tree. A successful graft requires a sort of “communication” between the old and new trees, which can only occur between trees of the same type.

A Farmer’s reasons for grafting may vary, but the overall goal is to get the best of both varieties. Combining the trees into one shouldn’t obscure the character of one and highlight the other but reserve the essence of both. Generally, one of the two trees has quality rootstock, and the other produces desirable fruit. Grafting gives the gardener the best of both worlds – a tree with solid roots and good fruit. The nature of each tree is reserved while allowing the best qualities of both to shine through.

Two Types of Olive Trees

In the Middle East at the time of Paul and today, two main olive tree types are commonly grafted – the wild and the cultivated varieties. The cultivated trees grow olives used for food and to produce olive oil. Wild olive fruit isn’t as flavorful and is not usually eaten. Grafting won’t make a wild branch produce olives of cultivated quality or change the solid root structure of the original tree. It would, however, allow the wild branch to benefit from the established roots and healthy base of the cultivated tree and help it to produce healthy fruit of its unique variety.

Understanding Paul’s Symbolism

To clarify Paul’s analogy, Gentiles that recognize Jesus as the messiah and thus their need for him are the wild olive branches. The cultivated olive tree and its roots represent the promises of God given to Abraham, Isaac, and Jacob in the Old Testament. He is saying that, although God made these promises to the Jewish people, we have a part in them, as Gentiles, due to our belief that Jesus is who he says he is. Our faith strengthens us and allows us to be “sons of Abraham” (Gal. 3:7).

So, now that we’re grafted in, what are we? While the grafting process entitles us to be heirs to God’s promises to the Jews, it does not make us into Jews. After the graft, we maintain our original character – Jews stay Jews, and Gentiles stay Gentiles. The change is that we’re then one in our Messiah, Jesus. 

The Branches Broken Off

When grafting, cutting some branches off the original tree is usually necessary to allow space or a better nutrient load for the new branch. Paul says in his grafting analogy that Jesus came to save his people, the Jewish people, but most of them rejected him as the messiah. He says that these branches were “not spared” and that they were “hardened.” Sadly, the Jewish people who did not recognize Jesus as their messiah were broken from the tree of God’s promises.

But Paul doesn’t stop there. He states that God will never abandon His people Israel. Also found in 1 Samuel 12:22 and other places, God is clear about His undying love for the Jewish people. Paul continues, saying that God will readily re-graft them when they turn from unbelief.

He also says that it was the disobedience of the Jews in rejection of Jesus that made a place for Gentile believers in the Kingdom of God. Because they fell away and were broken from the tree, we can now be grafted into that tree where we wouldn’t otherwise have had a part. This redemption is just part of God’s character. He makes a perfect plan, and people mess it up, then he brings blessing out of the terrible situation that is beyond what we could have imagined. It’s part of who He is!

The Job of Grafted Branches

What should our lives look like today as successfully grafted wild olive branches? How do we reflect our roots while maintaining our Gentile character? Paul answers this as well.

  • Stay humble.  Paul first warns us of arrogance. Because branches were broken off, allowing us to be grafted in does not give us the right to think of ourselves as superior to the Jewish people. In verse 18, he said that we should remember that it is the root that supports us and not the Gentiles that support the root. As branches that benefit from the root, Christians should stand firmly against anti-Semitism and work diligently to bridge the deep chasm between Christians and Jews that has been built throughout history.   
  • Pray for the Jewish people. Praying for their salvation should be our prayer for the Jewish people today. If seeing them turn to Christ and be re-grafted in is a desire of God’s heart, it should also be ours! 
  • Learn more about the tree.  Being grafted in brings the opportunity for salvation to us as Gentiles. Some Christians say that the Old Testament is no longer relevant to our faith, but this couldn’t be further from the truth! Genesis 12:1-3 contains God’s promise to Abraham to give him land and numerous descendants and to bless all the people of the earth through him. But the whole bible contains our story as God’s people, from Genesis to Revelation. God’s character is revealed throughout His word, and we should make it our life’s work to get to know Him and the promises (both fulfilled and yet to be) upon which our faith is built.
  • Have a faith worthy of jealousy.  Not in a middle school mean girl way, but one where our faith is so pure and solid that outsiders, including Jews, want what we have. Paul suggests that this jealousy was one of the reasons salvation was extended to the Gentiles. Is your faith capable of making someone jealous for it? Do outsiders see your relationship with the God of the Bible and hope in our Savior and want that in their own lives?  
  • Produce good fruit.  Like a grafted branch, we are to be productive offshoots. In John 15:8, Jesus says, “My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” We glorify God by bearing good fruit, including the fruit of the Spirit from Galatians 5:22-23.      

The analogy of being grafted in as wild olive branches demonstrates how we, as Gentiles, have access to God’s promises to the Hebrew people. Without this grafting and some branches being broken from the original tree, we wouldn’t have a part in these promises and wouldn’t have our Messiah, Jesus. As successfully grafted and productive branches, we should produce fruit that glorifies God and humbly honor our roots and the spiritual nutrition they provide.

What’s So Important About the Western Wall?

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

There stands in the Old City of Jerusalem a 2,000-year-old wall of limestone. Its beautifully chiseled ancient stones are of historical interest but have fueled much religious and political tension throughout its existence. But why this wall? Why is it worth all the strife and spilled blood surrounding it? Why do millions of people come from all over the world to visit this 187-foot section of wall – sometimes over 1 million people in just one month?      

Mount Moriah

To fully understand the significance of The Wall, we must have at least a basic understanding of Mount Moriah. Now called the Temple Mount, and a seemingly small area comparatively, many significant acts of faith took place in this very spot. On Mount Moriah, Abraham took Isaac to sacrifice him out of obedience to God. Abraham named this area “the LORD will provide” after God provided a ram to be offered in Isaac’s place.

1 Chronicles 21:18-30 and 2 Chronicles 3:1 describe Mount Moriah as the place God appeared to David and answered his prayer to end the plague on his people. It’s also the site of the threshing floor that David purchased for the Temple to be built. Ornan (or Araunah, depending on your translation), the floor’s previous owner, offered to give it to him, but David said he wouldn’t offer to God that which cost him nothing and paid for it anyway. Doesn’t that show us what’s going on in David’s heart? Service to God isn’t really sacrificing if it costs us nothing!

Solomon then built the Temple on Mount Moriah, which was later rebuilt after the first Temple was destroyed. Many places in the Bible (Daniel, Ezekiel, and Revelation, among others) indicate that there will be a holy temple in the future. Scripture suggests that Mount Moriah will again be where God inhabits His Temple.

Solomon’s Temple

Built almost 3,000 years ago on Mount Moriah, in the 10th century BCE, the Temple for God was among the grandest of structures in history. Read about it in 1 Kings 6-8. It was indeed a work of art! During his reign, building the Temple was on David’s heart but was later constructed by his son, Solomon. This Temple wasn’t just a beautiful church building. Called the house of God in the Bible, it contained the Ark of the Covenant in the Holy of Holies and was where sacrifices were carried out according to the Laws of God. The design came from God and was given to David (1 Ch. 28:19), who then passed it on to his son when the time came for it to be built.

In 1 Kings 8 and 2 Chronicles 5, it’s recorded that the presence of God showed up in the form of a cloud during the dedication of the Temple. When the priests exited the Holy of Holies, the innermost part of the Temple, after placing the Ark of the Covenant there, the glory of God filled the Temple in the form of a cloud. The Bible says that cloud permeated the building, so the priests couldn’t even stand to minister! Clearly, God thought highly of the Temple King Solomon had built for Him!

The Second Temple

In about 587 BCE, the city of Jerusalem was occupied and taken over by the Babylonians. King Nebuchadnezzar II had not only Solomon’s Temple destroyed but all of Jerusalem burned.

After the fall of the Babylonian Empire in 516 BCE, Cyrus the Great allowed the Jewish people to rebuild the Temple. It was reconstructed in the same place as the first. In 19 BCE, Herod built a semi-rectangular retaining wall around the Temple area, and the Temple was completed during the reign of his grandson, King Agrippa II, as recorded by historian Josephus Flavius. The Western wall of this rectangular retaining wall is what’s currently known as The Western Wall.

The Temple today

The story behind the celebration of Hanukkah covers the period when the Seleucid Empire controlled Jerusalem. Antiochus IV followed in his father’s footsteps in trying to Hellenize the Jews. The Temple was desecrated with the pagan practices of the Greeks, which eventually led to the Maccabean Revolt and their miraculous victory.

Roman rule over Jerusalem in 70 CE brought the most recent destruction to The Temple. This time, it wasn’t rebuilt (at least not yet!). Both the Romans and the Christians under Constantine forbade the Jews from entering Jerusalem for centuries, except just one day annually, the 9th of the month of Av, when they were allowed to visit to mourn the Temple.

In the 7th century, the Muslim conquest of Jerusalem led to them building a shrine on the Temple site, the Dome of the Rock, in 691 CE. Even after the Nation of Israel regained control over Jerusalem in 1967, the Temple Mount remained under Jordanian rule. It’s still this way today, and though Jews may visit, they may not pray there. The closest place to the Temple they’re permitted to pray is the Western Wall, which is why the Kotel, or “wall” in Hebrew, is considered the holiest site in Judaism.

Christians and The Wall

Should the Western Wall be a sacred site for Christians? The short answer is yes! Though we are not Jewish, our belief in Jesus as the Messiah has allowed our Gentile selves to be grafted in, allowing us to become God’s people. God’s promises to the Israelites in the Old Testament also apply to us.  

The Temple is not only part of the history of our faith as Christians and our spiritual heritage as people of the Kingdom of God; it’s also the place our God physically inhabited here on earth to be with His people, pre-Jesus. It’s easy to forget that our God is real, supernatural, and awesome! Don’t miss the significance of the history of this Temple. Your God thought the place was important enough to live there. Your God lived there. For real. Let that sink in.

Jesus at The Temple

Another reason for Christians to honor the Temple is that it was a place of worship for our Savior, Jesus. The Bible records many situations where we find Jesus in different life stages at the Temple in Jerusalem.

As an infant

Jesus’s first visit to The Temple was when he was just 40 days old. Mary and Joseph brought him there to fulfill the command in the Torah to do so (Luke 2:22-38). He also went there at least as often as once yearly as he grew up (Luke 2:41).

As a young man

At 12, Jesus went to Jerusalem with his parents to celebrate Passover. Then, he was accidentally left behind and was found asking brilliant questions of the rabbis there (Luke 2:41-51).

As a man

The most well-known story from Jesus at the Temple was when he overturned the sellers’ tables (Mark 11:15-18), but that wasn’t the only time he went to the Temple. During one period in his adult life, he taught there daily (Luke 21:37-38).

As believers in the truth of scripture, the God of the Bible, and Jesus as Lord, it can be seen that the Western Wall and the Temple it represents are of great importance. The fact that Jesus fulfills the need for a sacrifice for our sin, causing us not to need a temple for sin sacrifices, doesn’t diminish the significance of The Temple and its Western Wall. While not all of us can visit it in person, Christians can honor this site and thus our God from afar by learning more about its history and effect on the world both politically and prophetically. If you can, a visit to the Western Wall (as well as other significant sites in The Holy Land) will grow and concrete your faith and understanding of the land of the Bible.

Gifts from the Holy Land: Artza Box: Genesis

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Discover Artza Boxes, a monthly subscription service delivering handcrafted treasures from local artisans in the Holy Land straight to your door. Each quarter, you’ll receive a thoughtfully curated box with a unique theme, featuring an array of items such as gourmet foods, home décor, artisanal crafts, and educational materials. Dive deeper into the experience with included insights about the talented artisans behind these creations, fostering a meaningful connection to the Holy Land. Perfect as a gift or a special treat for you and your loved ones, Artza Boxes bring joy and inspiration with every delivery!

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

This quarter’s Artza Box, themed around Genesis, celebrates creation and new beginnings. One thing you may find interesting is that some of the items included are on the subject of Shabbat, the Sabbath. The connection is what’s celebrated on the Sabbath – creation. Each Sabbath, we say the Kiddush, Genesis 2:1-3, “

Every item in the box is thoughtfully selected to reflect the essence of Genesis – creation and new beginnings. Here’s what you’ll find inside.

The included booklet features Banias, a breathtaking region of verdant landscapes and flowing waters, also known as Caesarea Philippi. This historic site holds profound biblical significance as the place where Jesus asked his disciples, “Who do you say I am?” prompting Peter’s powerful confession that Jesus is the Messiah (Matthew 16:13-20).

Today, Banias is a vibrant destination within the Banias Nature Reserve, drawing visitors to its stunning natural beauty and rich history. Explore the serene Banias Spring, marvel at the majestic waterfall, and wander through archaeological treasures, including the ancient Cave of Pan and Roman-era ruins. Perfect for pilgrims, history enthusiasts, and nature lovers, Banias offers a captivating blend of spiritual reflection and scenic wonder.

Yair Emanuel Hand-Painted Candle Holder Set

This lovely painted metal candle holder is my standout favorite from the box! Crafted by artist Yair Emanuel, celebrated for his vibrant and meaningful Judaica designs, it’s an ideal piece for an Erev Shabbat service, designed to hold two candles and adorned with the poignant Bible verse, “God saw that the light was good and He separated the light from the darkness” (Genesis 1:4) from the creation narrative. It elevates our Shabbat table with its beauty and pairs flawlessly with the Seven Days of Creation tray below. Emanuel’s other works, featured in past Artza Boxes, consistently bring such meaningful and stunning artistry to our collection.

Yair Emanuel Seven Days of Creation Serving Tray

This exquisite tray is also created by renowned artist Yair Emanuel. Perfectly suited for placement beneath the candle holder set in this box on your dining or display table, this painted metal tray serves as both a functional piece and a work of art. It vividly depicts the Seven Days of Creation, each panel illustrating a day of creation from the Genesis narrative with Emanuel’s signature blend of bold colors and intricate patterns. Ideal for Shabbat, holidays, or as a thoughtful gift, this Yair Emanuel creation brings spiritual depth and aesthetic elegance to any table.

Halva-Coated Peanuts

Halva, a Middle Eastern confection, offers a delightful, subtly sweet complement to crunchy peanuts, making these Halva Coated Peanuts an ideal snack. This treat celebrates the Holy Land’s heritage, with its packaging featuring Genesis 1:11: “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it…” A perfect blend of flavor and tradition, it’s a meaningful addition to any snack collection.

DeKarina Milk Chocolate Treats

DeKarina’s exquisite confections, featured in past Artza Boxes, shine again in this delightful treat. Velvety dark chocolate envelops crunchy hazelnuts, crafting a delectable snack. Artisan Karina, following her grandfather’s legacy as a chocolatier, handcrafts these chocolates in a region enduring heavy rocket fire from Hezbollah, embodying remarkable resilience. This treat is a perfect blend of rich flavor and inspiring craftsmanship.

Mixture for Challah Coating

This challah coating is a stellar addition to my family’s collection of challah recipes. We’ve tried numerous variations! This coating blends Za’atar, a vibrant Middle Eastern spice mix, with other Israeli herbs, creating a flavorful and visually stunning topping for challah or any bread loaf. Sourced from Derech HaTavlinim (The Spice Road Farm) in Bethlehem of Galilee, Israel, these spices are expertly crafted. Packaged by “In the Box,” a company empowering individuals recovering from addiction through employment and training, this coating delivers rich taste and meaningful impact.

Blessing for Israel Hand-Cut Paper Artwork

This framed artwork by Noa Attias captures the Holy Land’s splendor, depicting a native Israeli tree and bird that celebrate creation’s beauty. A lifelong artist, Attias infuses her work with the essence of meaningful traditions and events. The piece features a hand-cut tree shaped like Israel, enclosing a Hebrew prayer, translated in English as: “Our Father in Heaven, Rock and Redeemer of the people Israel: Bless the State of Israel, with its promise of redemption. Shield it with Your love; spread over it the shelter of Your peace. Guide its leaders and advisors with Your light and Your truth. Help them with Your good counsel. Strengthen the hands of those who defend out Holy Land. Deliver them; crown their efforts with triumph. Bless the land with peace, and its inhabitants with lasting joy”. A stunning and soulful addition to any home, this artwork radiates spiritual and cultural significance.

Genesis Journal

This exquisite journal celebrates the creation story in Genesis, adorned with Hebrew words, their meanings, and selected verses. Its hand-pressed paper pages, accented by simple illustrations, offer ample space for reflections on creation, Bible study, or personal thoughts. The cover, graced with a gold olive branch, features “In the Beginning” in both Hebrew and English. The Hebrew word Beresheet (בראשית), meaning “In the beginning” and the first word of the Bible, also names the Book of Genesis, the Torah’s opening book. Learn more about the Torah here.

Use coupon code HEBREW20 to receive a 20% discount 
on your Artzabox subscription!

This quarter’s Artza Box is a radiant celebration of the Holy Land’s rich heritage, encapsulating the spirit of Israel through artisan-crafted treasures. Each item, from Hebrew-inscribed journals to Galilee-grown spice blends, weaves a story of faith, resilience, and tradition, inviting you to connect deeply with the land and its people. More than a subscription, it’s a meaningful journey that transforms unboxing into a moment of spiritual discovery. Perfect for enriching your own connection to Israel or gifting to someone who holds the Holy Land dear, this box brings the region’s timeless beauty and inspiration into your home. With every carefully curated piece, the Artza Box fosters reflection, gratitude, and a lasting bond with Israel’s sacred legacy.

Celebrating a Christ-Centered Passover with Kids

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Passover is such a rich and meaningful Celebration for Christians, because it reminds us of God’s sovereignty and faithfulness to His people through both the Passover in Exodus as well as through our Savior, Jesus. 

One of the reasons God tells us to celebrate Passover is to teach our children about Him through it (Ex. 12:24-27).  We don’t have to add to the story of Passover to make it interesting.  It’s an amazing story of an awesome God showing His supernatural power in order to rescue His people from a life of slavery to a life of freedom in Him!  Here’s a brief overview of the Passover story if you need a reminder.

Kids and the Bible

I know there are some parents, grandparents, and guardians out there that worry about teaching children the more harsh parts of the Bible.  This story contains death, sacrifice, blood, plagues, etc. and I understand how that seems like inappropriate material for kids. 

But here’s the thing, guys.  We need to keep our eye on the goal here.  Why do we spend our precious time teaching our children stories from the Bible anyway?  Because we want them to develop a relationship with the God of the Bible and to come to know Jesus as their Savior.  We can’t reach these goals without telling them the Gospel story, that of Jesus’s crucifixion – the one where he bled and died and became the sacrifice that atones for our sin.  If we were to leave this story out, we’d be wasting our time entirely. 

So, are there any parts of the Bible we should leave out when teaching children?  It does depend on their age and ability to handle difficult subjects.  Some of the stories that include sexual sin, such as the story of Judah and Tamar (Gen. 38), or the specific gristly details like Judas’s intestines spilling out in Acts 1:18 could be left until the kids are older.  But though we increase the detail in which we relay the stories as they mature, both the Gospel story and that of Passover can (and should!) be told age-appropriately to children. 

As with anything difficult they may encounter in life, be ready to discuss it with your children.  Questions about death, sacrifice, the wrath of God, plague details, etc. will come up.  God’s holy Word does not return void when it goes out, so be wise in addressing your young audience but be cautious never to censor the words of God!

They Learn Through Stories

Why is it that we teach children Bible stories?  Is it just to give them a collection of stories to carry around in their heads for the rest of their lives?  No! 

The purpose of the stories in the Bible are for us to get to know God through reading them.  In Genesis, we meet God as the creator.  In Exodus, we meet Him as our almighty God, our rescuer, and our provider.  The story of Jesus’s death and resurrection introduces us to a God that forgives, despite His perfect justice and in Revelation, we learn of God’s supernatural side, His eternal sovereignty, and His desire to be with His people.

It’s not just children that learn best through stories.  Even Jesus knows that we all learn better this way!  He very often taught in parables to give us pictures of spiritual concepts using objects and situations we’re familiar with. 

3 Takeaways

Just to make sure we stay focused while teaching our kids about Passover, here are a few of the most important points we need to make sure to convey.

1. God is All Powerful

In the Passover story as well as throughout the Bible, God’s infinite power is dramatically displayed.  Although kids will pick up on this in the story, be deliberate in pointing it out so they can’t miss it.  You can even teach them the long word omnipotence which means just that – all-powerful.

2.  Jesus Died to Pay for Our Sins

Note the parallels in the Passover story between the Passover lamb and Jesus.  This isn’t just a cool idea, it’s the amazing thing that caused John the Baptist to proclaim Jesus as the Messiah (John 1:29).  Both Jesus’s and the lamb’s blood saved and protected the people from God’s wrath.  Jesus and the lamb were both pure and innocent.  Both Jesus and the lamb had to die for us to be saved.  There are more but these should get you started.

3.  God Loves His People

It’s out of His love for us and the Hebrew people that God provided a substitute when His wrath would have destroyed us.  Although God is completely just in punishment for sin, He also loves us enough to provide a way for us to be forgiven.  He wants a relationship with us despite our choices to distance ourselves from Him but requires action on our part (blood on the doorway and accepting the gift of salvation) to initiate that connection.

Passover Resources for Kids

Here are some wonderful resources I’ve found for teaching your children about Passover.  You can just teach them the story and the concepts or you can lead them through a Passover Seder, which teaches the same thing through a multi-sensory re-telling of the story. Click on the item’s name below for more information or to order.

Bible Pathway Adventures Passover & Unleavened Bread Activity Book

I use Bible Pathway Adventures to teach my children (ages 2 through 12) about many Bible concepts and stories.  I love that the printable and bound books include various activities on so many subjects.  This one covers the Biblical Feasts of Passover and Unleavened Bread as well as a bit on Passover Seders. 

Passover Fun Box

Made by a sweet friend of mine, these boxes come with everything you need to both tell the story of Passover and make a decoration for your home during the Passover season! 

Ultimate Sticker Book: Passover

It’s sometimes difficult to find an educational activity that holds the interest of toddlers and preschoolers but they love stickers!  This book provides vivid pictures and an opportunity to have conversations about Passover while also keeping little hands busy. 

Seder Plate Puzzle

Here’s another idea for the little ones!  You can talk through the meaning of each element on the plate while they get their fine motor skills on.

10 Plagues of Egypt Toy Kit

This kit is helpful as a visual aid while teaching the Passover story or during the Seder.  Each of these fun and interesting items creates opportunity for a discussion on the themes of Passover as well as the details of the story.

The Prince of Egypt Movie

Watching this movie (with plenty of popcorn!) has become a pre-Passover tradition in our home.  This movie is unusual in that it’s pretty accurate Biblically, yet fun and entertaining for all ages!  It gets the conversation about the upcoming celebration rolling in a family-friendly way.

A Christian Seder Meal: For Kids and Their Whole Family

This short book can just be read to teach children about Passover or used during a Seder to explain what’s going on and why.  Not just for children, it contains simple yet meaningful explanations that even adults will find illuminating!

Ten Plagues Story Craft

I love this craft from Torah Sisters!  It’s simple enough for my scribblers but my older kids get into it too.  It’s also very versatile in that you can print it in color or allow the children to color it themselves.  You could have them cut out the circles and attach them to a poster, banner, or other project, or glue popsicle sticks to them and use them when reading the Bible story or during the Seder.

Sing Dayenu

Dayenu is a Hebrew word meaning basically “it would have been enough”.  It’s sung over and over with different verses, saying that if God had even only done one of the billions of things He’s done for us, it would have been enough.  But we know, and Passover reminds us, that he didn’t just do one of those things.  He’s forever faithful to us from the beginning of time throughout eternity!

Passover Ten Plagues Hand Puppet Kit

This kit comes with everything you need to make 10 puppets – 1 to represent each of the plagues in the story.  You could tell the story while they’re busy assembling their puppets or use the completed puppets for the story or Seder.

Matzo House

We’re planning on trying this one this year.  We made sukkahs out of graham crackers during Sukkot and my kids loved it!  We always have a lot of leftover matzah so these cute houses would be a great way to use it up.  It’s also a great opportunity to discuss the significance of unleavened bread and the picture the Bible gives us about yeast symbolizing sin in our lives.

Passover Page on jewishkids.org

A website made by Jewish parent site, chabad.org, this page contains many activities, books, songs, etc. for kids that relate to Passover.  Although from a Jewish perspective, it will provide useful activities and information for your children on both the Passover story and Seder.

Whether it’s your first Passover with your kids or you’re a pro at this, you’ll find many helpful resources out there as you plan to introduce your children to the God of the Passover.  I’m sure you’ll be so glad you did and you may even learn something yourself in the process!

Finding a Messianic Haggadah for Your Christian Passover Seder

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

The celebration of Passover is such a valuable tradition for Christians! When planning your Passover Seder, a Haggadah is necessary, as it’s the booklet allowing each participant to follow along as the Seder proceeds. I’ve been asked which Haggadah I recommend for Christians exploring the Hebrew Roots of their faith so I decided to put my list of recommendations all in one place to help others out there who are looking for one.

The word Haggadah means “the telling”. It’s usually a booklet that both gives a background on Passover and leads participants through a Passover Seder meal. Although most Haggadahs are made by and for Jewish people, there are now numerous options for Christians as well, as many are making Passover a tradition in their families and churches.

Here are a few of the great Messianic Haggadōt (plural for Haggadah) I’ve found:

The Messianic Passover Haggadah

I list this one first because it’s the favorite of my audience. It’s very commonly used by Hebrew Roots Christians and is highly rated. The theme throughout is redemption and it includes songs to sing during your Seder and uses the Complete Jewish Bible as the translation for quoted verses.

Messianic Family Haggadah

This is a free download from Chosen People Ministries. It can be used for either (Messianic) Jewish or Christian participants and focuses on the deliverance and redemption

Christ in the Passover

This is another favorite of Christians who celebrate Passover. Made with first-timers in mind, this pamphlet leads the reader through a Passover Seder and also explains the symbolism of each element. It’s focused on teaching the connections between the Passover and Jesus’s sacrifice and how a Passover Seder reminds us of both of these.

Broken For You

One of my family’s favorites, this Haggadah is written by Matthew Van Els of Founded in Truth Ministries. We’ve used this one for two of our Seders and found it such a great way to lead them. It is deep enough to spiritually lead the adults through it but clear and simple enough for the children to follow as well.



Messiah’s Seder: Passover Experience for Christians and Messianic Jews

By Rabbi Jason Sobel, author of Mysteries of the Messiah, this Hagaddah walks you through the seder with the goal of having all participants grow closer to Jesus. It’s easy to follow even with little previous seder experience and has explanations for each step.

The Master’s Table

Written and published by First Fruits of Zion, this is a beginner and Christian-friendly book to guide your family or even a large group through a Passover Seder.

Cup of Redemption

Focusing on explanation and clarification of Passover and the elements of a Seder, this Haggadah is easy to follow and will lead both beginner and experienced participants. The author, Darren Huckey, is the director of Emet HaTorah.




The Christian’s Guide to Passover

This simple guide is useful for beginners, easy to follow, and can be used for a short Seder and for more advanced participants as well. This one has a Kindle version to download into your most convenient device in addition to the booklet form.



Behold the Lamb

This non-traditional Haggadah boasts that it tells the Passover story through scripture. It’s a unique way to re-tell the story and celebrate Jesus, our Passover Lamb. This one includes Matzah recipes and an interactive craft for kids!


Have a favorite Messianic Passover Haggadah? Share it in the comments!

A Very Basic Christian Passover Seder Guide

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

So, you’ve decided to incorporate the celebration of Passover into your Christian home.  Now what?  Where to begin?  What to buy?  Whom to ask?  What to say?  What to eat?   I know only a couple of Christians that were raised with Passover as a family tradition.  What a great blessing!  Unfortunately, the rest of us must figure it out on our own.  But recent years have produced a large number of resources for Christians interested in Passover.  This is a great time to introduce Passover as a tradition in your family and to get started passing it on to future generations.  Here’s a simplified, step-by-step guide to help you hold your own Christian Passover Seder.  As you continue to learn and grow in this practice, you can involve more of the elements and customs as you see fit for your family. 

Get a free printable version of this seder guide here!

Pray

Let God know your intentions.  Ask Him to help you find the resources you need to observe Passover with your family.  You’ll be surprised at His response!

Read the story of the Passover

Make sure you know what you’re celebrating and why.  Even if you know the story, go over it again.  Obviously, it’s no substitute for the bible but here’s a quick summary.  Don’t miss the supernatural awesomeness of God displayed in this story!  The point of all this was to show God’s power and proclaim His name throughout the earth (Exodus 9:16).  Make sure that gets done through your Passover celebration.  Make sure God gets all the glory.

Collect supplies

Here’s a short list for a simple Seder.

  • A Haggadah – 1 per person (A booklet to lead participants through the Seder)
  • Bowl of water and towel for hand washing
  • A Seder Plate – 1 for each table or each participant (can be an actual Seder plate like this one but can also be any large plate)
  • Matzah – about 5 pieces per participant
  • Cloth (napkin or otherwise to wrap 3 pieces of the matzah in)
  • Parsley or celery – 1 piece for each participant
  • Salt – enough to make saltwater
  • Small dishes for saltwater – 1 per participant or per every few participants
  • Charoset – about 1/2 c. per participant
  • Bone – 1 for each Seder plate (usually a roasted lamb shank bone but we use a drumstick)
  • Horseradish – about 1 tablespoon per participant
  • Wine and/or juice – enough for each participant to have 4 glasses/cups
  • Glasses and/or cups – 1 for each participant
  • Full meal to eat (other than the Seder elements, usually pork-free and yeast-free)

Set up

  • Decide who will lead the Seder. Traditionally, it’s the man of the house, but it doesn’t have to be. This person will be praying, pouring wine, etc., so he or she may have to brush up on how to do a Seder ahead of time. Here’s a great video for that.
  • Fill hand washing bowl with water and have towel accessible.
  • Put Matzah on a plate so that everyone at the table has access to it.
  • Wrap 3 pieces of matzah in the cloth and set it at the leader’s place.
  • Make saltwater in either individual or shared bowls and place on the table.
  • Prepare Seder plate(s).  Place bone, parsley or celery, charoset, and horseradish on the plate.
  • Place glasses/cups on the table.
  • Place wine/juice on the table to have it more easily accessible.
  • Make sure everyone has a Haggadah.

Simplified Summary of the Christian Seder

  1. Pour the first glass of wine. Open with a prayer, thanking God for freeing us from slavery, both through the Exodus from Egypt and from sin through our Messiah, Jesus. Optional: say the HaGafen blessing together.
  2. Pass the washing bowl around, and each participant should wash and dry their hands.  This signifies that we must approach God with a clean and pure heart.
  3. Dip the parsley in salt water.  Tell participants that this reminds us of our tears in slavery.  Eat it after the leader has praised God for the vegetables. The HaAdamah can be said at this time.
  4. The leader removes the middle piece of matzah from the 3 pieces of matzah that have been set aside.  It should be broken in 2, and the larger piece wrapped in the cloth.  In some homes, it is hidden somewhere in the house for the children to find later.  This reminds us that Jesus was broken, wrapped, and buried.
  5. Everyone then lifts a piece of matzah.  The blessing over the bread, the HaMotzi, can be said at this time. The leader then explains that the bread is like the bread that the Israelites had upon leaving Egypt.  The absence of yeast represents the absence of sin in our lives due to the redemption of that sin through Jesus.  Set the matzah down.
  6. Pour another glass of wine.  At this point, the youngest child in the house who is able to read should read The Four Questions.
    1. On other nights, we don’t dip our food.  Why do we dip our food twice tonight?
    2. On other nights, we eat regular bread.  Why do we eat only matzah tonight?
    3. On other nights, we eat other vegetables.  Why do we eat parsley tonight?
    4. On other nights, we sit in chairs.  Why do we recline tonight?
  7. The leader then responds that tonight is different because tonight, we remember that God rescued us from slavery and the slavery of our sin.  We dip our food to remind us of the tears shed in our slavery, and we dip again to remember that we are free.  Eating matzah reminds us of the Hebrew people hurriedly leaving Egypt and the sinlessness of Jesus.  Horseradish reminds us of the bitterness of slavery – both in Egypt and in our sin.  We recline as if we’re royalty because we are free people.
  8. The leader tells the Passover story.  During the part recalling the plagues, the participants dip their finger in the wine and drop a drop of wine onto a piece of matzah as each plague is recalled (blood, frogs, lice, flies, livestock, boils, hail, locusts, darkness, and the death of the firstborn).  The leader should emphasize the actual Passover part of the story (lamb’s blood on the doorpost saving God’s people) and that Jesus’s blood allowed our exodus from the slavery of our sin.
  9. Each person should hold up a piece of matzah.  The leader should again say that we eat matzah because the Israelites left with no time for their bread to rise.  The matzah is also like Jesus, who wasn’t “leavened” with sin so that he could be a sacrifice for ours.
  10. The leader should raise the horseradish and tell everyone that this reminds us of the bitterness of slavery.  The leader then puts the horseradish down.  The leader should then explain that the charoset reminds us of the mortar used by the Israelite slaves to build brick buildings for the Egyptians.
  11. Everyone lifts the second cup of wine.  The leader praises God for saving us and for the fruit of the vine.  Then everyone should drink and eat the matzah.
  12. The leader should praise God for the reminder of the bitter herbs.  Then all participants should put horseradish on their matzah and eat. 
  13. The leader thanks God for the food and for this time to remember the Passover and Jesus, our Passover lamb.  The meal is now served. 
  14. After the meal is the 3rd cup of wine.  You’ll recognize this part from the Last Supper recorded in the Gospels.  If the middle matzah was hidden, now is the time to find it.  The leader breaks the once-hidden broken matzah into pieces and gives each believer at the table a piece.  Another glass of wine is poured, and everyone should hold the matzah and wine.  The leader should summarize the Last Supper and then quote 1 Cor. 11:24 and Mark 14:22, where Jesus said, “This is my body which is for you; do this in remembrance of me.”  Then, everyone should eat their piece of matzah and hold their cup of wine up.  The leader should then quote 1 Cor. 11:25 and Mark 14:24, where Jesus said, “This is the cup of the new covenant in my blood; do this, as often as you drink it, in remembrance of Me.”  Then all believers should drink the 3rd cup. 
  15. This is usually the time for a song of praise.  Some say a Psalm or sing a hymn.  My kids cannot let this moment pass without singing Dayenu until we eventually have to stop them.  Ha ha!
  16. The leader now pours the 4th cup of wine, praises God for the fruit of the vine, and everyone drinks it.
  17. The leader concludes, reminding everyone that tonight’s feast reminds of God’s deliverance for us, not only from slavery in Egypt but also from our sin and the death we deserve.  We are redeemed through the blood of Jesus just as the blood of the lamb in the first Passover redeemed the Israelites.

I know there are some out there reading this thinking “A simple overview?!?!”.  I was there once too!  There’s more to a full Seder, but this post includes just what I consider to be the most important elements.  It’s difficult to introduce this tradition if it’s new to you, but if you’ve been convicted that this is something you should be doing with your family, please do it anyway.  My family’s first Passover didn’t go as we planned, and we stumbled through it, but we all have learned a LOT since then!  Expect a challenge as you start and continue this rich tradition, and I’m guessing you’ll be blessed by your perseverance. 

Get a free printable version of this seder guide here!

I love this pamphlet by Rose Publishing called Christ in the Passover! It explains why Passover is meaningful to Christians and the significance of the items and story behind the Passover Seder.

Happy Passover!

The Feast of Unleavened Bread vs. Passover: What’s the Difference?

This post contains affiliate links. I only advertise items I personally recommend and may receive a small commission from qualifying purchases. For more information, visit our Affiliate Information Page.

Are Passover and the Feast of Unleavened Bread the same thing?  Although many think they are, they’re described as two separate Feasts in the Bible.  The Feast of Unleavened Bread follows right after Passover, though the two events overlap, as I’ll explain below. 

Both Passover and the Feast of Unleavened Bread are meaningful celebrations for Christians as we explore our Hebrew roots and grow in our faith.  Our Savior and what he’s done for us can be clearly symbolized through both of these Feasts, and if they’re not yet traditions in your home, I highly recommend you consider adopting them!  They give such vivid pictures of who Jesus is and why we need him! 

Passover

While often referred to as such, Passover isn’t a week or even a day, but a meal held on the 14th day of the month of Nisan on the Hebrew calendar.  This corresponds to a date in March or April on our Gregorian calendar.

Although the original command can’t be kept since it includes the sacrifice of the Passover lamb at the Temple, an annual celebration allows us to remember what God did for His people in Egypt.    

The meal for Passover, called a Seder, isn’t merely to nourish those who partake, but to serve as a memorial to what God did for His people in the Exodus from Egypt.  It’s to be eaten on the 14th day of the month of Nisan, at twilight.  It’s important to note here that days on the Hebrew calendar start at twilight the night before. 

The Passover lamb in Egypt foreshadows Jesus, our Passover Lamb, and this is clearly shown during the Seder.  Just as the blood of the Passover Lamb rescued the Hebrew people from slavery, it’s the blood of Jesus that saves us from the slavery of our sin as well.

Unleavened Bread

The Feast of Unleavened Bread is to start on the 15th day of Nisan, the same month as Passover, at twilight.  This is a 7-day feast, and the first and last days are to be Sabbaths.  These Sabbaths differ from the weekly Sabbath (Saturday) and may occur on any day of the week.  Which day of the week they’re on changes from year to year, but no matter what day they occur on, the same rules apply as for the weekly Sabbath – rest and keeping the day holy. 

The command for this feast says to eat unleavened bread for seven days and to remove all leaven from your homes before the feast begins (this is the period where the Feast of Unleavened Bread overlaps Passover).  In our home, we get rid of anything leavened as well as any leavening agents.  For the rest of the 7-day period, all meals and snacks don’t contain any leavening agents or leavened products.

The Feast of Unleavened Bread gives those who participate in it such a great picture of the sin in our lives!  The Bible often uses “yeast” or “leaven” to signify sin.  In the process of cleaning it out of our homes, we realize very quickly how difficult it is to find and remove it all.  There are crumbs in the corners of our pantries and even under our refrigerators.  In a house like mine, with seven people, is it even possible to get it all?

But this is the part of this feast that points us right to Jesus.  When we see how difficult it is to get all the leaven out of our homes, we realize just how difficult it is to get the sin out of our lives.  It’s easy to find the obvious loaves of bread in the pantry but you have to really hunt for the Cheerios between the couch cushions (those of you who have toddlers understand.  The rest of you stay with me on this).  In the same way, it’s easier to get the big, obvious sins out of our lives, but more difficult to get the hidden, seemingly small ones out before they fester. 

Even though we can’t get all of the sin out of our lives, we have Jesus to cover them all.  Though we should still strive to live in a way that pleases God, if we believe in Jesus as our Savior, he even forgives the sins we’d rather leave in the dark places under the fridge.  Even if the “home” of our life is sparkling clean, chances are that there’s some leaven hiding somewhere. 

This is why we need Jesus!  He’s the only one capable of perfectly cleaning the “homes” of our lives, which allows us to have a relationship with a holy God.  What a wonderful picture!


Just like all of the Seven Biblical Feast Days, Passover and Unleavened Bread both point to our Savior in different but clear ways.  My family’s faith has grown so much since we included these important days or “Appointed Times” in the Bible.  If they aren’t yet traditions in your home, I encourage you to include them, and I’m sure you’ll be glad you did!