Many of the most well-known words of Jesus have even more meaning than we think! He often quoted the Old Testament in his teachings, bringing its laws and lessons to the forefront of the Christian faith.
The Torah
The term Torah can refer to a few different things. While it’s commonly used as a reference to the first five books of the bible (Genesis trough Deuteronomy), it can also mean the first 24 books (Genesis through Chronicles), and it can also include the Oral Torah (or Rabbinical Law). Here, I’m just including some of the times Jesus quoted the first five books of the Old Testament, although there are many more times he quotes or refers to both the Torah and the Old Testament.
There’s a popular thought in the church right now that The Old Testament is irrelevant. Its proponents argue that, because of Jesus’s sacrifice on the cross and the resultant New Covenant, the Old Testament and its archaic commands and stories no longer influence our faith. I couldn’t disagree more with this way of thinking! God’s Word makes clear in both the New and the Old Testaments that the Old Testament is indeed quite relevant to our Christian walk when it says the following:
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. (2 Tim. 3:16-17)
How blessed is
the man who does not walk in the counsel of the wicked,
Nor stand in the path of
sinners,
Nor sit in the seat of
scoffers!
But his delight is in
the law of the Lord,
And in His law he
meditates day and night.
(Psalm 1:1-2)
Jesus and the Torah
But more importantly, our Savior Jesus himself saw the importance of the Torah. He told us specifically that he didn’t come to abolish the Law (Matt. 5:17) and that it’s easier for heaven and earth to pass away than even one stroke of a letter of the Law to fail (Luke 16:17).
He not only directly told us of the value of God’s Laws, He quoted the Torah, where we find these Laws, a LOT. Most of his well-known quotes are either direct quotes from the Old Testament or are references to verses throughout it. He knew that much of his audience was of Jewish heritage, like himself, and that they knew the scriptures very, very well. As Gentile Christians, we are sometimes confused by his Old Testament references, but his Jewish audience would have understood completely what he was referencing and why – even though some of them disagreed and thought him blasphemous.
But Jesus didn’t just include references from the Old Testament in his teachings for the audience present at the time, he included them for us too! He knew that his words would be recorded and read for millennia and he said exactly what he knew all of us would need to hear. This happened more times than I’m able to list here but below are just a few of the times Jesus refers to the Torah in order to make his point.
The greatest commandment
“Teacher, which is the great commandment in the Law?” And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.” (Matt. 22:36-40 and Mark 12:28-31)
There are traditionally 613 Laws in Judaism and, in this situation, Jesus’s Jewish audience was testing him to see if he knew the correct answer to their question. Of course he did, and he quoted what’s known as the Shema from the book of Deuteronomy.
Hear, O Israel! The Lord is our God, the Lord is one! You shall love the Lord your God with all your heart and with all your soul and with all your might. (Deut. 6:4-5)
He also adds the second most important commandment from Leviticus.
You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord. (Lev. 19:18)
During the Sermon on the Mount
In the Sermon on the Mount, Jesus takes some very well-known parts of the Torah and extends obedience to them even further. He encourages his audience to not only do the minimum to obey these commands, but to really take the commands to heart and not even come close to disobeying them.
In reference to the command not to murder in Exodus 20:13, Jesus says:
“You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’ But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell. (Matt. 5:21-22)
Yikes! That’s convicting to pretty much all of us. But he goes on from there to cover more of the commandments given in Exodus.
“You have heard that it was said, ‘You shall not commit adultery’; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. (Matt. 5:27-30)
Then he refers to a command given in Deuteronomy (24:1) that deals with fair divorce and provisions for women when a man leaves her. He extends the divorce requirement from mere obedience to a heart matter when he points our that a man can’t leave his wife just on a whim or because he’s lost interest in her.
“It was said, ‘Whoever sends his wife away, let him give her a certificate of divorce’; but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. (Matt 5:31-22)
When Tempted
During the 40 days that Jesus was being tempted by Satan, Jesus rebuked Satan when he twisted God’s words to try to trip Jesus up and cause him to sin. His responses remind himself, Satan, and us what God really said and where Jesus’s allegiance lies.
And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’” (Matt. 4:3-4 and Luke 4:3-4)
Here, Jesus refers to Deuteronomy 8:3, which says “He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord.”
Then Jesus uses words from the Torah to again refute Satan.
Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down; for it is written,
‘He will command His angels concerning You’;
and
‘On their hands they will bear You up,
So that You will
not strike Your foot against a stone.’”
Jesus said to him, “On the other hand, it is written, ‘You shall not put the Lord your God to the test.’” (Matt. 4:5-7 and Luke 4:9-12)
This response of Jesus’s points to Deuteronomy 6:16, “You shall not put the Lord your God to the test, as you tested Him at Massah”.
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; and he said to Him, “All these things I will give You, if You fall down and worship me.” Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’” (Matt. 4:8-10 and Luke 4:5-8)
And during this last test, Jesus once again takes a command from the Torah and holds it up against Satan’s temptation. This one comes from Deuteronomy 6 also. This time it’s from verse 13. It says, “You shall fear only the Lord your God; and you shall worship Him and swear by His name”.
Not only is the Torah and the entire Old Testament relevant to our faith, it was what Jesus often used to teach his followers and even refute Satan! It’s clear that we should take all of God’s Word to heart and, like 2 Timothy says, use it so that we can be adequate and equipped for every good work.
If you’re interested in further reading about Jesus’s ministry, you’ll enjoy Lois Tverberg’s book, Walking in the Dust of Rabbi Jesus.
